In mea vesanas habui dispendia vires,
Et valui pænam fortis in ipse meain. OVID, Am. Lib. i. vii. 25.

Of strength pernicious to myself I boast;
The pow’rs I have were given me to my cost. F. LEWIS.

We are taught by Celsus, that health is best preserved by avoiding settled habits of life, and deviating sometimes into slight aberrations from the laws of medicine; by varying the proportions of food and exercise, interrupting the successions of rest and labour, and mingling hardships with indulgence. The body, long accustomed to stated quantities and uniform periods, is disordered by the smallest irregularity; and since we cannot adjust every day by the balance or barometer, it is fit sometimes to depart from rigid accuracy, that we may be able to comply with necessary affairs, or strong inclinations. He that too long observes nice punctualities, condemns himself to voluntary imbecility, and will not long escape the miseries of disease.

The same laxity of regimen is equally necessary to intellectual health, and to a perpetual susceptibility of occasional pleasure. Long confinement to the same company which perhaps similitude of taste brought first together, quickly contracts the faculties, and makes a thousand things offensive that are in themselves indifferent; a man accustomed to hear only the echo of his own sentiments, soon bars all the common avenues of delight, and has no part in the general gratifications of mankind.

In things which are not immediately subject to religious or moral consideration, it is dangerous to be too rigidly in the right. Sensibility may, by an incessant attention to elegance and propriety, be quickened to a tenderness inconsistent with the condition of humanity, irritable by the smallest asperity, and vulnerable by the gentlest touch. He that pleases himself too much with minute exactness, and submits to endure nothing in accommodations, attendance, or address, below the point of perfection, will, whenever he enters the crowd of life, be harassed with innumerable distresses, from which those who have not in the same manner increased their sensations find no disturbance. His exotick softness will shrink at the coarseness of vulgar felicity, like a plant transplanted to northern nurseries, from the dews and sunshine of the tropical regions.

There will always be a wide interval between practical and ideal excellence; and, therefore, if we allow not ourselves to be satisfied while we can perceive any errour or defect, we must refer our hopes of ease to some other period of existence. It is well known, that, exposed to a microscope, the smoothest polish of the most solid bodies discovers cavities and prominences; and that the softest bloom of roseate virginity repels the eye with excrescences and discolorations. The perceptions as well as the senses may be improved to our own disquiet, and we may, by diligent cultivation of the powers of dislike, raise in time an artificial fastidiousness, which shall fill the imagination with phantoms of turpitude, shew us the naked skeleton of every delight, and present us only with the pains of pleasure, and the deformities of beauty.

Peevishness, indeed, would perhaps very little disturb the peace of mankind, were it always the consequence of superfluous delicacy; for it is the privilege only of deep reflection, or lively fancy, to destroy happiness by art and refinement. But by continual indulgence of a particular humour, or by long enjoyment of undisputed superiority, the dull and thoughtless may likewise acquire the power of tormenting themselves and others, and become sufficiently ridiculous or hateful to those who are within sight of their conduct, or reach of their influence.

They that have grown old in a single state are generally found to be morose, fretful, and captious; tenacious of their own practices and maxims; soon offended by contradiction or negligence; and impatient of any association, but with those that will watch their nod, and submit themselves to unlimited authority. Such is the effect of having lived without the necessity of consulting any inclination but their own.

The irascibility of this class of tyrants is generally exerted upon petty provocations, such as are incident to understandings not far extended beyond the instincts of animal life; but, unhappily, he that fixes his attention on things always before him, will never have long cessations of anger. There are many veterans of luxury upon whom every noon brings a paroxysm of violence, fury, and execration; they never sit down to their dinner without finding the meat so injudiciously bought, or so unskilfully dressed, such blunders in the seasoning, or such improprieties in the sauce, as can scarcely be expiated without blood; and, in the transports of resentment, make very little distinction between guilt and innocence, but let fly their menaces, or growl out their discontent, upon all whom fortune exposes to the storm.

It is not easy to imagine a more unhappy condition than that of dependance on a peevish man. In every other state of inferiority the certainty of pleasing is perpetually increased by a fuller knowledge of our duty; and kindness and confidence are strengthened by every new act of trust, and proof of fidelity. But peevishness sacrifices to a momentory offence the obsequiousness or usefulness of half a life, and, as more is performed, increases her exactions.

Chrysalus gained a fortune by trade, and retired into the country; and, having a brother burthened by the number of his children, adopted one of his sons. The boy was dismissed with many prudent admonitions; informed of his father’s inability to maintain him in his native rank; cautioned against all opposition to the opinions or precepts of his uncle; and animated to perseverance by the hopes of supporting the honour of the family, and overtopping his elder brother. He had a natural ductility of mind, without much warmth of affection, or elevation of sentiment; and therefore readily complied with every variety of caprice; patiently endured contradictory reproofs; heard false accusations without pain, and opprobrious reproaches without reply; laughed obstreperously at the ninetieth repetition of a joke; asked questions about the universal decay of trade; admired the strength of those heads by which the price of stocks is changed and adjusted; and behaved with such prudence and circumspection, that after six years the will was made, and Juvenculus was declared heir. But unhappily, a month afterwards, retiring at night from his uncle’s chamber, he left the door open behind him: the old man tore his will, and being then perceptibly declining, for want of time to deliberate, left his money to a trading company.

When female minds are embittered by age or solitude, their malignity is generally exerted in a rigorous and spiteful superintendance of domestic trifles. Eriphile has employed her eloquence for twenty years upon the degeneracy of servants, the nastiness of her house, the ruin of her furniture, the difficulty of preserving tapestry from the moths, and the carelessness of the sluts whom she employs in brushing it. It is her business every morning to visit all the rooms, in hopes of finding a chair without its cover, a window shut or open contrary to her orders, a spot on the hearth, or a feather on the floor, that the rest of the day may be justifiably spent in taunts of contempt, and vociferations of anger. She lives for no other purpose but to preserve the neatness of a house and gardens, and feels neither inclination to pleasure, nor aspiration after virtue, while she is engrossed by the great employment of keeping gravel from grass, and wainscot from dust. Of three amiable nieces she has declared herself an irreconcileable enemy; to one, because she broke off a tulip with her hoop; to another, because she spilt her coffee on a Turkey carpet; and to the third, because she let a wet dog run into the parlour. She has broken off her intercourse of visits, because company makes a house dirty; and resolves to confine herself more to her own affairs, and to live no longer in mire by foolish lenity.

Peevishness is generally the vice of narrow minds, and, except when it is the effect of anguish and disease, by which the resolution is broken, and the mind made too feeble to bear the lightest addition to its miseries, proceeds from an unreasonable persuasion of the importance of trifles. The proper remedy against it is, to consider the dignity of human nature, and the folly of suffering perturbation and uneasiness from causes unworthy of our notice.

He that resigns his peace to little casualties, and suffers the course of his life to be interrupted by fortuitous inadvertencies, or offences, delivers up himself to the direction of the wind, and loses all that constancy and equanimity which constitute the chief praise of a wise man.

The province of prudence lies between the greatest things and the least; some surpass our power by their magnitude, and some escape our notice by their number and their frequency. But the indispensable business of life will afford sufficient exercise to every understanding; and such is the limitation of the human powers, that by attention to trifles we must let things of importance pass unobserved: when we examine a mite with a glass, we see nothing but a mite.

That it is every man’s interest to be pleased, will need little proof: that it is his interest to please others, experience will inform him. It is therefore not less necessary to happiness than to virtue, that he rid his mind of passions which make him uneasy to himself, and hateful to the world, which enchain his intellects, and obstruct his improvement.